Jaina ‘bronze’ altar-piece
iconography and reading of its inscription
DOI:
https://doi.org/10.58894/AR-HBg.2025.8.5-35Keywords:
Jainism, Jaina statuettes, Parshvanatha, Parshva, altar-piecesAbstract
It is noteworthy that most of the cited publications on Jaina statuette-altars, where inscriptions are read, lack their modern language translation. There are no in-depth linguistic analyzes of the monuments, as well as paleographic observations. Obviously, the creation of databases of such epigraphic material is forthcoming, and the sea of such examples is huge. Accepting this text with a specific object of research as an opportunity to introduce the Bulgarian scientific community in general to Jainism and some of its philosophical-aesthetic aspects, we allow ourselves to conclude that the statuette-altar described here is, after all, a souvenir. Objects related to the Jaina cult that can be found by devotees and those interested are still quite limited in India against the backdrop of the vast number of objects related to Buddhism and Hinduism. In this particular case, we have a brass copy of an altar statuette with a central image of Parshva, which repeats a dedicatory inscription of a family living in the late 13th century. It was certainly produced by under-trained master casters who did not know the details of traditional Jaina iconography, and this happened in the middle of the 19th century. The statuette functioned in a family environment, where it was periodically subjected to a ‘purification’ ritual with sandalwood paste and water, which resulted in its smoothing in certain less-than-representative areas of the metal. Here we subjected the artifact to metal testing, which led to the conclusion that not only bronze, but also brass copies of similar images are sold in modern museums and on the antiques market. We also found out that the silver content in the highlight of the central character’s eyes is also important in determining its authenticity.
References
Ruseva, Gergana. Gramatika na identichnostta: Za razvitieto na dumata atman v indoiranskite ezitsi (2012). Sofia, Indological Foundation ‘Iztok – Zapad’.
Ruseva, Gergana. Napred kum minaloto, nazad kum badeshteto: idei za vremeto v Drevna India (2023). Sofia, ‘Iztok – Zapad’.
Balcerowicz, Piotr. The Body and the Cosmos in Jaina Mythology and Art (2011). Piotr Balcerowicz, Jerzy Malinowski (eds.), Art, Myths and Visual Culture of South Asia, Warsaw Indological Studies 4. Delhi, 95-151.
Balogh, Dániel, Griffiths, Arlo. DHARMA Transliteration Guide (2020). Project documentation. Paris, Berlin: Centre d’études de l’Inde et de l’Asie du Sud; école française d’Extrême-Orient; Humboldt-Universität. halshs-02272407v3.
Bloomfield, Maurice. The Life and Stories of the Jaina Savior Pārśvanātha (1919). Baltimore: John Hopkins Press.
Bruhn, Klaus. The Grammar of Jina Iconography 1 (1995). Berliner Indologische Studien, vol. 8, 229-83.
Coomaraswamy, Ananda. Uṣṇīṣa and Chatra (1938). The Poona Orientalist III (1938), 1-19.
Dangi, Vivek, Krishnamurthy, Sthanam. A Hoard of Jaina Bronze Image Inscriptions from Charkhi Dadri (Haryana) (2019). Heritage: Journal of Multidisciplinary Studies in Archaeology, 7 (2019), 314-323.
Detige, Tillo. A Tale of Two Courts: Records of Kachavāhā mahārājas in Digambara Jaina memorials (2024). Balogh, Dániel and Annette Schmiedchen (eds.), Self-Representation and Presentation of Others in Indic Epigraphical Writing. Wiesbaden: Harrassowitz Verlag, 229-260.
Dundas, Paul. The Jains (Second ed.) (2002 [1992]). London and New York: Routledge.
Flügel, Patrick, Krüger, Patrick, Shah, Priyanka. Six Jaina Bronzes (2023). Pure Soul: The Jaina Spiritual Traditions. London: Center for Jain Studies, SOAS, 96-103.
Gombrich, Richard. How Buddhism Began: The Conditioned Genesis of the Early Teachings (1996). London: Athlone Press.
Gonda, Jan. Ancient Indian Kingship from the Religious Point of View (1956a). Numen, Vol. 3, Fasc. 1 (Jan., 1956), 36-71.
Gonda, Jan. Ancient Indian Kingship from the Religious Point of View (Continued) (1956b). Numen, Vol. 3, Fasc. 2 (Apr., 1956), 122-155.
Gonda, Jan. Ancient Indian Kingship from the Religious Point of View (Continued and Ended) (1957). Numen, Vol. 4, Fasc. 2 (Apr., 1957), 127-164.
Hajicek-Dobberstein, Scott. Soma siddhas and alchemical enlightenment: psychedelic mushrooms in Buddhist tradition (1995). Journal of Ethnopharmacology 48 (1995), 99-118.
Joshi, Nilkanth P. Early Jaina Icons from Mathura (1989). Srinivasan (ed.), Mathura, The Cultural Heritage. New Delhi, 332-367.
Klatt, Johannes. Jaina-Onomasticon (2016). Edited by Peter Flügel and Kornelius Krümpelmann. Wiesbaden: Harrassowitz Verlag.
Krishnamurthy, Sthanam, Meka, Venkata Raghavendra Varma. A Hoard of Jaina Image Inscriptions from Śrī Pārśvanātha Temple, Akōḍā (Madhya Pradesh) (2024). Heritage Journal, 62-68.
Krüger, Patrick. Imaging the Divine. The Depiction of Gods and Deified Beings in Illustrations of Kalpasūtra Manuscripts from Western India (2022). Art of the Orient, Vol. 11 (2022), 51-78.
Krüger, Patrick. Vom Kultbild zum Stifterkult. Wie Bilder zur Konstruktion religiöser Stifterfiguren beitragen (2020). Psychosozial 160 (2020): 16-30.
Markel, Stephen. Heavenly Bodies and Divine Images: The Origin and Early Development of Representations of the Nine Planets (1987). Southeast Conference Association for Asian Studies Annals of the 26th Annual Meeting. University of Tennessee, Chattanooga, 128-150.
Mevissen, Gerd. Corpus of Hindu and Jaina devī Images Bearing Figures or Symbols of Astral Deities (2003). Journal or book or series Berliner Indologische Studien, Vol. 15/16/17, 439-530.
Mitterwallner, Gritli von. Yakṣas of Ancient Mathura (1989). Srinivasan (ed.), Mathura, The Cultural Heritage. New Delhi, 368-382.
Moutafov, Emmanuel. The Church of Mother of God of Petrici in Bachkovo Monastery (2018). In: Corpus of Mural Paintings from the First Half of the 19th Century in Bulgaria, Sofia, 810-834.
Quintanilla, Sonya Rhie. āyāgapaṭas: Characteristics, Symbolism, and Chronology (2000). Artibus Asiae, 2000, Vol. 60, No. 1 (2000), pp. 79-137.
Quintanilla, Sonya Rhie. Exemplars of Ahimsa and Anekanta: The Case of the Early Jains of Mathura in Art and Epigraphy (2004). Tara Sethia (ed.), Ahimsa, Anekanta, and Jainism, Delhi: Motilal Banarsidas, 187-216.
Quintanilla, Sonya Rhie. History of Early Stone Sculpture at Mathura, ca. 150 BCE – 100 CE (2007). Leiden: Brill.
Shah, Umakand. Studies in Jaina Art (1955). Banaras: Jaina Cultural Research Society.
Shah, Umakant. Jaina-Rūpa-Maṇḍana, Volume One (1987). New Delhi: Abhinav Publications.
Sircar, Dineschandra. Indian epigraphical glossary (1966). Delhi: Motilal Banarsidass.
Srinivasan, Sarada. Jain Bronzes from Karnataka: Some Art Historical and Technical Aspects (2011). – The IUP Journal of History and Culture, vol. V, N 2, April 2011, 6-16.
Tatia, Nathmal. Studies in Jaina Philosophy (1951). Banaras: Jain Cultural Research Society.
Tiwari, Maruti. Jaina Iconography: Evolution and Appraisal (1995). Vyas, R. T. (ed.), Studies in Jaina Art and Iconography and Allied Subjects in Honour of Dr. U.P. Shah. Vadodara: Abhinav Publications, 15-21.
Werner, Karel. Non-orthodox Indian Philosophies (2005 [1997]). Carr, Brian and Indira Mahalingam (eds.). Companion encylopedia of Asian philosophy. London and New York: Routaledge, 103-118.